Peter Dale Scott’s exclusive interview for Voltaire Network

VoltaireNet: Professor Scott, as your work is not as widely known as it ought to be in French-speaking countries, could you please start by defining what “Deep politics” is, and explain the distinction between what you call the “Deep state” and the “Public state”?

Peter Dale Scott: The term “Deep state” comes from Turkey. They invented it after the wreck of a speeding Mercedes in 1996 in which the passengers were a Member of Parliament, a beauty queen, a local senior police captain, and an important drug trafficker in Turkey who was also the head of a criminal paramilitary organization – the Grey Wolves – that went around killing people. And it became very obvious in Turkey that there were a covert relationship between the police who officially were looking for this man – even though a policeman was there with him in the car – and these people who committed crimes on behalf of the state. The state that you commit crimes for is not a state that can show its hand to the people, it’s a hidden state, a covert structure. In Turkey, they called it the Deep state, [1] and I had been talking about deep politics for a long time so I used the term in The Road to 9/11. This is why I have defined deep politics as all those political practices and arrangements, deliberate or not, which are usually repressed rather than acknowledged. So the term “Deep state” – coming from Turkey – is not mine.

It refers to a parallel secret government, organized by the intelligence and security apparatus, financed by drugs, and engaging in illicit violence, to protect the status and interests of the military against threats from intellectuals, religious groups, and occasionally the constitutional government. In this book, I adapt the term somewhat to refer to the wider interface in America between the public, the constitutionally established state, and the deep forces behind it of wealth, power, and violence outside the government.

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